in the rebellion

ἀποστασία, ας, ἡ (s. ἀφίστημι; a form quotable since Diod S outside the Bible [Nägeli 31] for the older ἀπόστασις [Phryn. 528 Lob.]) defiance of established system or authority, rebellion, abandonment, breach of faith (Josh 22:22; 2 Ch 29:19; 1 Macc 2:15; Just., D. 110, 2; Tat. 8:1) ἀπό τινος (Plu., Galb. 1053 [1, 9] Z. v.l. ἀπὸ Νέρωνος ἀ.; Jos., Vi. 43) ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21. Of the rebellion caused by the Lawless One in the last days 2 Th 2:3 (cp. Just., D. 110, 2).—DELG s.v. ἵστημι. M-M. TW. Sv.

ἀντιλογία, ας, ἡ (Hdt.et al.; ins, pap, LXX; Tat. 35, 2).

① contradiction, dispute χωρὶς πάσης ἀντιλογίας (s. ἀντιλέγω 1; BGU 1133, 15; PStras 75, 10; PLond II, 310, 16 p. 208) beyond all doubt Hb 7:7. πάσης ἀ. πέρας 6:16.

② hostility, rebellion (s. ἀντιλέγω 2; PPetr II, 17 [3], 7 p. 56 [III B.C.]; Pr 17:11; Jos., Ant. 2, 43; 17, 313) ἡ εἰς ἑαυτὸν ἀ. hostility toward himself Hb 12:3. τῇ ἀντιλογίᾳ τοῦ Κόρε in the rebellion of Korah Jd 11. διὰ τὴν ἀ. αὐτῶν because of their (Korah’s faction) rebellion GJs 9:2.—DELG s.v. λέγω. M-M. TW.

παραπικρασμός, οῦ, ὁ (παραπικραίνω; 1 Km 15:23 Aq.; Job 7:11 Sym.; Pr 17:11 Theod.; Achmes 238, 5) ‘embitterment’, then revolt, rebellion against God (s. παραπικραίνω 2) ἐν τῶ π. in the rebellion (referring to the story of the Exodus, e.g. Ex 15:23; 17:7; Num 14; 20:2–5) Hb 3:8, 15 (both Ps 94:8).—EbNestle, ET 21, 1910, 94.—DELG s.v. πικρός. M-M. TW.

ἐπίμονος, ον (ἐπιμονή ‘delay’, μονή ‘tarrying’, s. μένω; Clearchus, Fgm. 24 p. 17, 15; Polyb. 6, 43, 2 ἀκμαί; Plut., Mor. 166c κολαστήριον; SIG 679, 80 [143 B.C.]; Dt 28:59 Sym.; Philo, Ebr. 21) pert. to continuing for a relatively long time, lasting ἡ στάσις the rebellion continues 1 Cl 46:9. ἡ ἐ. κόλασις continuous torture MPol 2:4.—DELG s.v. μένω.

ἄγγελος, ου, ὁ (Hom.+) ‘messenger’.

① a human messenger serving as an envoy, an envoy, one who is sent

ⓐ by humans (Hom.+; ins, pap; Gen 32:4, 7; Jdth 1:11; 3:1; 1 Macc 1:44; 7:10; Jos., Ant. 14, 451, Vi. 89): in his earthly ministry Jesus ἀπέστειλεν ἀγγέλους (Diod S 2,18,1 the king of India to Semiramis; 4, 65, 4) Lk 9:52; of John the Baptist’s disciples 7:24; of Joshua’s scouts Js 2:25 (cp. Josh 7:22).

ⓑ by God (prophets Hg 1:13; Mal subscr.; a priest Mal 2:7.—1 Esdr 1:48f. S. also Theognis 1, 769, where the poet is Μουσέων ἄγγελος; Epict. 3, 22, 23; 38; Ael. Aristid. 37 K.=1 p. 15 D.; Maximus Tyr. 11, 9c Plato, as the one who brings us information about God, is called ὁ ἐξ Ἀκαδημίας ἄγγ.; Oenomaus in Eus., PE 5, 20, 3; 5 Carnus the soothsayer is ἄγγ. of the gods) of John the Baptist as forerunner Mt 11:10; Mk 1:2; Lk 7:27 (all Mal 3:1; cp. Ex 23:20).

② a transcendent power who carries out various missions or tasks, messenger, angel (ἄ. as a spirit-being, oft. connected w. the nether world in Gr-Rom. sources [EZiebarth, Neue attische Fluchtafeln: NGG 1899, 127ff no. 24; IG XII/3, 933–74. Other material in Dibelius, Geisterwelt 209ff. S. also the oracles: Theosophien 13 p. 169, 31; Ps.-Callisth. 1, 1, 3 ἐπεκαλεῖτο τοὺς ἀγγέλους καὶ θεὸν Ἄμμωνα; 2, 25, 1; Porphyr., Ad Marcellam 21 ἄγγελοι θεῖοί τε κ. ἀγαθοὶ δαίμονες; Hierocles 3, 424; 23, 468.—ἄ. w. θεοί and δαίμονες Damascius (V/VI A.D.) 183 Ruelle; ἄ. w. δαίμονες and ἥρωες Proclus, Rep. II 243 Kroll, Tim. III 109 Diehl.—FCumont, RHR 72, 1915, 159–82; FAndres, D. Engellehre d. griech. Apologeten 1914 and in Pauly-W. Suppl. III 1918, 101ff; Rtzst., Myst. 171, 2; Bousset, ARW 18, 1915, 170ff] and as a transcendent power in Judaism [LXX; En 10:7; 20:1; 99:3 al.; Essenes in Jos., Bell. 2, 142; Philo, cp. Schürer III 881–85 (on Philo) w. lit.; Joseph.; Test12Patr; prayers for vengeance fr. Rheneia (I B.C.) 9f κύριε ὁ πάντα ἐφορῶν καὶ οἱ ἄνγελοι θεοῦ; on this Dssm. LO 353f; 357=LAE 414; 418f; SIG 1181 w. note 2; PFouad 203, 3f (I A.D.); on this PBenoit, RB 58, ’51, 549–65; PKatz, TZ 10, ’54, 228–31. Loanw. in rabb.—Bousset, Rel. 320ff; J-BFrey, L’Angélologie juive au temps de J-Chr.: RSPT 5, 1911, 75–110; HKuhn, JBL 67, ’48, 217–32 Jewish apocalypses], likewise in the magical pap, w. their mixture of gentile and Jewish infl. [PGM 1, 76 an ἄ. as a star fr. heaven; 4, 570ff; 998; 1112; 13, 329; 585; 609; 744]. Cp. the ins APF 3, 1906, 445 no. 67; 451 no. 94. The more common term in polytheistic lit. for beings intermediate between gods and humans is δαίμων [q.v.], which monotheistic writers reserved for reference to a realm hostile to God’s interests, while retaining the term ἄ. for intermediate beings, either those loyal to God or those in rebellion [s. c].)

ⓐ as messengers of God, angels (LXX; Philo, Somn. 1, 190; transcendent messengers of the gods in Hom. are not intermediate beings. Yet the description of Hermes, the κῆρυξ τῶν θεῶν, as their ἄγγελος ἄριστος [Diod S 5, 75, 2] may have made it easier for Gr-Romans in general to understand ἄ. as God’s heavenly messenger; cp. the messenger of the god Men: EA 18, ’91 p. 92f, no. 2, 5f [lit.]) mostly w. gen.: κυρίου (Gen 16:10f al.) Mt 1:20; 2:13, 19; Lk 1:11; 2:9; Ac 5:19; 12:7, 23. τοῦ θεοῦ (Gen 31:11; 32:2 al.; Philo, Deus Imm. 1; Jos., Bell. 5, 388) Lk 12:8f; 15:10; J 1:51 (HWindisch, ZNW 30, ’31, 215–33; also s. below on Lk. 2:15). ἄ. θεοῦ (Gen 21:17 A; Judg 13:6 B; Jos., Ant. 1, 73; Orig., C. Cels. 8, 31, 18) Gal 4:14; Hb 1:6 (Ps 96:7; Dt 32:43); 1 Cl 29:2 (Dt 32:8). Abs. (Num 20:16; Judg 13:11; Tob 6:4ff al.) Lk 1:13, 18, 38; 2:10, 13, 15, 21; J 20:12; Ac 7:53; 1 Ti 3:16; 1 Pt 1:12 (in wordplay on the superiority of human beings to angels s. Sextus 32; on their status and classification s. also Orig., C. Cels. 4, 29, 16) al. ἅγιοι ἄ. (PGM 4, 1934, 1938) Mk 8:38; Lk 9:26; Ac 10:22; Rv 14:10; 1 Cl 39:7 (Job 5:1); Hv 2, 2, 7; ἐκλεκτοὶ ἄ. 1 Ti 5:21 (ἄ. as witnesses so TestLevi 19:3 and SIG 1181, 10=Dssm. LO 351–62 [LAE 413–24]; cp. Jos., Bell. 2, 401); ἄ. ἰσχυρός (cp. Da 4:13; Ps 102:20) Rv 5:2; 18:21. Their abode is heaven, and so they are ἄ. τῶν οὐρανῶν Mt 24:36 (unless οὐρ.=θεοῦ); ἄ. ἐν τοῖς οὐρανοῖς Mk 12:25; ἄ. ἐν οὐρανῷ 13:32; ἄ. ἐξ οὐρανοῦ Gal 1:8, cp. Mt 22:30; 28:2; Lk 22:43. They return to heaven when they have fulfilled their mission on earth 2:15. Hence ἄ. φωτός (cp. SJCh 78, 17) 2 Cor 11:14; ἄ. φωταγωγοί B 18:1. There the good are united w. them after death Hv 2, 2, 7; Hs 9, 27, 3. They appear in dazzling light Lk 2:9; Ac 7:30 (Ex 3:2); ISm 6:1; cp. the ‘shining face’ of Ac 6:15; or in white garments J 20:12; cp. Mt 28:3; Lk 24:4. Called πνεύματα Hb 1:7; 1 Cl 36:3 (both after Ps 103:4). πνεύματα λειτουργικά serving spirits Hb 1:14. Their voice is like thunder J 12:29; γλῶσσαι τῶν ἀ. language of angels 1 Cor 13:1 (after the analogy of the languages of the gods, Plato in Clem. Al., Strom. 1, 143; cp. 2 Cor 12:4; Rv 14:2f; TestJob 48–50; GSteindorff, Apk. d. Elias: TU 17, 3a, 1899, 153). They bring messages fr. God to men Lk 1:11f; Mt 28:2ff, and were also active in the giving of the law νόμος διαταγεὶς διʼ ἀγγέλων Gal 3:19; cp. Ac 7:38, 53; Hb 2:2 (Jos., Ant. 15, 136 τῶν ἐν τοῖς νόμοις διʼ ἀγγέλων παρὰ τ. θεοῦ μαθόντων; cp. Did., Gen. 110, 15 κἂν γὰρ διὰ ὑπουργῶν ἀγγέλων ποιῇ ἃ βούλεται θεός). As guardian angels of individuals (Tob 5:6, 22; cp. PGM 1, 172ff; Ael. Aristid. 50, 57 K.=26 p. 519 D.: ὁ σὸς Ἑρμῆς ἐστιν, to whom Aristid. has been entrusted since his birth) Mt 18:10 (PBarry, ET 23, 1912, 182); Ac 12:15 (JMoulton, JTS 3, 1902, 514–27, ET 14, 1903, 5ff); Lk 4:10 (Ps 90:11); Hv 5:1f. They conduct the blessed dead into heaven Lk 16:22 (Hermes does this acc. to Pythag. [Diog. L. 8, 31]); instruct humans to do good Hv 3, 5, 4; δικαιοσύνης m 6, 2, 1 (ParJer 8:12); rejoice at the repentance of a sinner Lk 15:10; cp. the ἄ. τῆς μετανοίας Hm 12, 4, 7; 12, 6, 1 al. They preside over various realms ἄ. ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός Rv 14:18; ἄ. τῶν ὑδάτων 16:5; the four winds 7:1. God assigns them διακόσμησις γῆς Pa (4) (cp. ἄγγελοι ἐπὶ τῶν ἐξουσιῶν GrBar 12:3). An angel, Thegri, rules the animal world Hv 4, 2, 4 (Synes., Ep. 57 p. 192b δαίμονες as leaders of the grasshoppers). ἄ. τοῦ πνεύματος τοῦ προφητικοῦ m 11:9; τὸν ἄ. τὸν τιμωρητήν Hs 7:6; cp. ὁ ἄ. ὁ μέγας Hs 8, 4, 1.—As creator of the world AcPlCor 1:15. On ἄ. τῶν ἐκκλησιῶν Rv 1:20, cp. 2:1, 8, 12, 18; 3:1, 7, 14 (on the textual problems associated w. these vss. s. RCharles, ICC Comm. 1920, I, clvii; clxf; II 244; RBorger, TRu 52, ’87, 42f) and s. on ἀστήρ.—Subordinate to Christ Mt 4:11; 13:41; 16:27; Hb 1:4ff (Ps 96:7; B-D-F §254, 2); 1 Pt 3:22; Rv 5:11f; glorify him J 1:51 (JFritsch “… videbitis … angelos Dei ascendentes …,” VD 37, ’59, 1–11). δώδεκα λεγιῶνας ἀ. Mt 26:53; μυριάσιν ἀ. Hb 12:22; cp. Rv 5:11. Seven principal angels (Tob 12:15) Rv 8:2, 6; 15:1, 6; 16:1; 17:1; 21:9 (GDix, The Seven Archangels and the Seven Spirits: JTS 28, 1927, 233–50). Six angels, created first, to whom the management of all creation is entrusted Hv 3, 4, 1. Angels at the Parousia Mt 24:31; 2 Th 1:7. Μιχαὴλ καὶ οἱ ἄ. αὐτοῦ Rv 12:7. Revered by people (Celsus 1, 26 Ἰουδαίους σέβειν ἀγγέλους; 5, 6) θρησκείᾳ τῶν ἀ. worship of angels Col 2:18; λατρεύειν ἀγγέλοις as a sign of Jewish piety PtK 2 p. 14, 26=Clem. Al., Strom. 6, 41 p. 452, 9. Christ as σεμνότατος ἄ. Hv 5:2; m 5, 1, 7; cp. ὁ ἅγιος ἄ. Hs 5, 4, 4 v.l.; ὁ ἔνδοξος ἄ. Hs 5, 4, 4; 7:1ff; 8, 1, 2. ὁ ἄ. κυρίου Hs 7:5; 8, 1, 2ff; called Michael in Hs 8, 3, 3, where it is to be noted that Michael was the guardian angel of God’s people (WLueken, D. Erzengel Michael 1900; MDibelius, Hdb. exc. on Hs 5, 6, 8 p. 575f).

ⓑ intermediate beings gener., w. no ref. to their relation to God (opp. ἄνθρωποι; s. 2 above immediately before a) 1 Cor 4:9 (cp. TestJos 19:9 ἔχαιρον ἐπʼ αὐτῷ οἱ ἄγγελοι κ. οἱ ἄνθρωποι κ. πᾶσα ἡ γῆ).—Ro 8:38 ἄ. as serving spirit-powers seem to be differentiated fr. the ἀρχαί, who rule.

ⓒ evil spirits (Lactant., Inst. 2, 15, 8 daemonas Trismegistus ἀγγέλους πονηρούς appellat. Cp. also Job 1:6; 2:1; Philo, Gig. 16; TestAsh 6:4; PGM 4, 2701; αἱ πονηραὶ δυνάμεις, διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 5; ADieterich, Nekyia 1893, 60f) τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ Mt 25:41; cp. Rv 12:9. ὁ δράκων καὶ οἱ ἄ. αὐτοῦ vs. 7; ἄ. τῆς ἀβύσσου 9:11 (s. Ἀβαδδών); ἄ. πονηρός B 9:4; ἄ. τῆς πονηρίας in contrast to guardian angels Hm 6, 2, 1; ἄ. Σατανᾶ, which causes physical pain 2 Cor 12:7; esp. called ἄ. τρυφῆς καὶ ἀπάτης Hs 6, 2, 1f; leading men into evil B 18:1. Of the angels’ fall and their punishment (cp., in the opinion of many, Gen 6:2; En 6ff; 54; Book of Jubilees 5; SyrBar 56:13; LJung, Fallen Angels in Jewish, Christian, and Mohammedan Lit. 1926; ALods, Congr. d’Hist. du Christ. I 29–54) ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο 2 Pt 2:4; ἀ. τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν who did not keep to their proper domain (s. ἀρχή 7) Jd 6. From the pass. already quoted above w. Gen. 6:2 (cp. also TestReub 5:3; Jos., Ant. 1, 73 ἄγγελοι θεοῦ γυναιξὶ συνιόντες; and polytheists’ concept of erotic desires of transcendent beings: HUsener, Weihnachtsfest² 1911, 74f; Rtzst., Poim. 228ff. Herr der Grösse 14f; and GJs 14:1) some conclude that the angels were subject to erotic desires; this is held to explain the regulation that women are to wear a veil in church services, since angels are present (cp. Origen, Orat. 31 and Ps 137:1 ἐναντίον ἀγγέλων ψαλῶ σοι) 1 Cor 11:10 (for another view and for the lit. s. ἐξουσία 7; s. also JFitzmyer, [Qumran angelology] NTS 4, ’57/58, 48–58; LJervis, JBL 112, ’93, 243–45: angels mediate God’s presence). In 6:3 οὐκ οἴδατε, ὅτι ἀγγέλους κρινοῦμεν; it is not certain whether only fallen angels are meant; θρησκείᾳ τῶν ἀ. worship of angels Col 2:18 polemicizes against what appears to be a type of gnostic reverence for angels. (On Qumran angelology s. Fitzmyer, cited above.)—OEverling, D. paulinische Angelologie u. Dämonologie 1888; Dibelius, Geisterwelt 1909; GKurze, D. Engels-u. Teufels-glaube d. Ap. Pls 1915; MJones, St Paul and the Angels: Exp. 8th ser., 16, 1921, 356–70; 412–25; EPeterson, D. Buch von den Engeln ’35; JMichl, D. Engelvorstellungen in Apk I ’37; ELangton, The Angel Teaching of the NT ’37; JBernardin, JBL 57, ’38, 273–79; ESchick, D. Botschaft der Engel im NT ’40; WMichaelis, Z. Engelchristol. im Urchristent. ’42; GHatzidakis, Ἄγγελος u. Verwandtes: SBWienAk 173, 1914.—B. 1486. DELG. DDD 81–96 (lit.). M-M. New Docs 5, 72f. TW. Sv.

ἵστημι (Hom.+, ins, pap [Mayser 353]; LXX [Thackeray 247f]; pseudepigr., Philo, Joseph., apolog. exc. Ar.) and also ἱστάνω (since I B.C. SIG 1104, 26 ἱστανόμενος; pap [Mayser, loc. cit., with ἀνθιστάνω documented here as early as III B.C.]; Epict. 3, 12, 2; LXX [Ezk 17:14; Thackeray, loc. cit.]; later wr. in Psaltes 236) Ro 3:31; Hs 8, 1, 10 (s. Whittaker on 8, 1, 8; s. B-D-F §93; Mlt-H. 202). Fut. στήσω; 1 aor. ἔστησα; 2 aor. ἔστην, impv. στῆθι, inf. στῆναι, ptc. στάς; pf. ἕστηκα ( I stand), ptc. ἑστηκώς, ός and ἑστώς En 12:3; JosAs 7:2; J 12:29,-ῶσα J 8:9 v.l., neut. ἑστώς Rv 14:1 v.l. (s. B-D-F §96; W-S. §14, 5; Mlt-H. 222) and ἑστός, inf. always ἑστάναι; plpf. εἱστήκειν ( I stood) or ἱστήκειν GPt 2:3, third pl. εἱστήκεισαν Mt 12:46; J 18:18; Ac 9:7; Rv 7:11 (W-H. spell it ἱστ. everywhere); ἑστάκαμεν w. act. mng. 1 Macc 11:34; fut. mid. στήσομαι Rv 18:15. Pass.: 1 fut. σταθήσομαι; 1 aor. ἐστάθην (PEg² 65). S. στήκω. Trans.: A. Intr.: B, C, D.

A. trans. (pres., impf., fut., 1 aor. act.; s. B-D-F §97, 1; Mlt-H. 241) gener. ‘put, place, set’.

① to cause to be in a place or position, set, place, bring, allow to come τινά someone, lit. ἐν τῷ συνεδρίῳ Ac 5:27. εἰς αὐτούς before them 22:30. ἐκ δεξιῶν τινος at someone’s right (hand) Mt 25:33. ἐν μέσῳ in the midst, among 18:2; Mk 9:36; J 8:3. ἐνώπιόν τινος before someone Ac 6:6. Also κατενώπιόν τινος Jd 24. ἐπί τι upon someth. Mt 4:5; Lk 4:9. παρά τινι beside someone 9:47.

② to propose someone for an obligation, put forward, propose, lit. (e.g. Just., A I, 60, 3 Μωυσέα … τύπον σταυροῦ … στῆσαι ἐπὶ τῇ ἁγίᾳ σκηνῇ) τινά for a certain purpose: the candidates for election to the apostleship Ac 1:23. μάρτυρας ψευδεῖς 6:13 (cp. Mel., P. 93, 700 ψευδομάρτυρες).

③ to set up or put into force, establish, fig. ext. of 1 (cp. Gen 26:3 τὸν ὅρκον; Ex 6:4) τὴν ἰδίαν δικαιοσύνην Ro 10:3. τὸ δεύτερον (opp. ἀναιρεῖν τὸ πρῶτον, a ref. to sacrificial system) Hb 10:9.—Of legal enforcement κύριε, μὴ στήσῃς αὐτοῖς ταύτην τ. ἁμαρτίαν Lord, do not hold this sin against them Ac 7:60 (contrast ἀφίημι 1 Macc 13:38f; 15:5; Stephen’s expression=ἄφες Lk 23:34; s. Beginn. IV, ad loc.).

④ to validate someth. that is in force or in practice, reinforce validity of, uphold, maintain, validate τὶ someth. fig. ext. of 1 (1 Macc 2:27 τὴν διαθήκην) τὴν παράδοσιν ὑμῶν validate or maintain your own tradition Mk 7:9. νόμον ἱστάνομεν we uphold (the) law Ro 3:31 (s. καταργέω 2).

⑤ to cause to be steadfast, make someone stand δυνατεῖ ὁ κύριος στῆσαι αὐτόν Ro 14:4.

⑥ to specify contractually

ⓐ set/fix a time a period of time ἡμέραν (s. ἡμέρα 3a) Ac 17:31.

ⓑ determine a monetary amount οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια Mt 26:15 (=Zech 11:12 ἔστησαν τὸν μισθόν μου τριάκοντα ἀργύρους), presents a special problem for interpreters because of the author’s theological and narrative interests, which prompt him to connect an allusion here to Zech 11:12 in anticipation of a fulfillment statement at Mt 27:9f, which in haggadic fashion draws on Zech 11:13 in the longer form of the Mt and Jer 32 (Mt 39):7–9 (s. JDoeve, Jewish Hermeneutics in the Synoptic Gospels and Acts, ’54, 185–87). Jer 39:9 and Zech 11:12 use the verb ἱ. in the sense weigh out on scales (Hom.; X., Cyr. 8, 2, 21, Mem. 1, 1, 9 al.; GDI p. 870, ⁿ49 A [Ephesus VI B.C.] 40 minas ἐστάθησαν; Is 46:6; Jer 39:9; 2 Esdr 8:25), and some (e.g. BWeiss, HHoltzmann, JWeiss; FSchulthess, ZNW 21, 1922, 227f; Field, Notes 19f) interpret Mt 26:15 in this sense. Of course Mt’s readers would know that coinage of their time was not ‘weighed out’ and would understand ἱ. in the sense of striking a bargain (ἵστημι=set a price, make an offer, close a bargain: Herodas 7, 68 pair of shoes; BGU 1116, 8 [I B.C.]; 912, 25 [I A.D.]; PRainer 206, 10 [II A.D.] κεφάλαιον), they set out (=offered, allowed) for him (=paid him) 30 silver coins (Wlh., OHoltzmann, Schniewind), but the more sophisticated among them would readily recognize the obsolete mng. Ac 7:60 is sometimes interpreted in a related sense, but the absence of a direct object of amount paid suggests that the pass. is better placed in 3 above.

B. intr., aor. and fut. forms

① to desist from movement and be in a stationary position, stand still, stop (Hom., Aristot.; Philostrat., Ep. 36, 2 ὁ ποταμὸς στήσεται; TestSol 7:3 οὕτως ἔστη ἡ αὔρα) Lk 24:17. στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32.—Mk 10:49; Lk 7:14; 17:12; 18:40. στῆναι τὸ ἅρμα Ac 8:38. ἀπὸ μακρόθεν ἔστησαν Rv 18:17; cp. vs. 15. ἔστησαν ἐν τῷ τόπῳ τοῦ σπηλαίου GJs 19:2. ἔστη ἐπὶ τόπου πεδινοῦ he took his stand on a level place Lk 6:17. Of a star ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον Mt 2:9; also ἐπὶ τὴν κεφαλὴν τοῦ παιδίου GJs 21:3. Of a flow of blood come to an end ἔστη ἡ ῥύσις τ. αἵματος Lk 8:44 (cp. Ex 4:25 [though HKosmala, Vetus Test. 12, ’62, 28 renders it as an emphatic εἶναι] Heraclid. Pont., Fgm. 49 W.; POxy 1088, 21 [I A.D.]; Cyranides p. 117 note γυναικὶ … αἷμα ἵστημι παραχρῆμα). στῆθι stand Js 2:3. ἡ χεὶρ αὐτοῦ ἔστη ἄνω his hand remained (motionless) upraised GJs 18:3 (not pap).

② to come up in the presence of others, come up, stand, appear ἔμπροσθέν τινος before someone Mt 27:11; Lk 21:36. Also ἐνώπιόν τινος Ac 10:30; GJs 11:2 (κατενώπιον TestSol 22:13; Just., D. 127, 3) or ἐπί τινος: σταθήσεσθε you will have to appear Mt 10:18 v.l.; Mk 13:9; ἐπί τοῦ παλατίου AcPl Ha 9, 20. στῆθι εἰς τὸ μέσον Lk 6:8; cp. vs. 8b; J 20:19, 26 (Vi. Aesopi I c. 6 p. 243, 15 Αἴσωπος στὰς εἰς τὸ μέσον ἀνέκραξεν). Also ἐν μέσῳ Lk 24:36; Ac 17:22; Ox 1 verso, 11 (s. Unknown Sayings, 69–71). ἔστη εἰς τὸ κριτήριον she stood before the court GJs 15:2. Cp. J 21:4; Rv 12:18; Lk 7:38. Step up or stand to say someth. or make a speech Lk 18:11. Cp. 19:8; Ac 2:14; 5:20; 11:13 al. ἔστησαν … προσδοκῶντες τὸν Ζαχαρίαν they stood waiting for Z. GJs 24:1. Pract. in the sense of the pf. δυνάμενοι … ἀλλʼ οὐδὲ στῆναι (the cult images) which could not remain standing AcPl Ha 1, 20 (cp. ἵστατο δένδρον κυπάρισσος TestAbr A 3 p. 79, 17 [Stone p. 6]; ὁ τόπος ἐν ᾧ ἱστάμεθα GrBar 6:13).

③ to stand up against, resist, w. πρὸς and acc. offer resistance (Thu. 5, 104) Eph 6:11; abs. resist (Ex 14:13) vs. 13. (Cp. the term στάσις in the sense of ‘rebellion’.)

④ stand firm so as to remain stable, stand firm, hold one’s ground (Ps 35:13) in battle (X., An. 1, 10, 1) Eph 6:14. σταθήσεται will stand firm Ro 14:4a. τίς δύναται σταθῆναι; Rv 6:17. εἰς ἣν στῆτε stand fast in it (Goodsp., Probs. 198) 1 Pt:12. Of house, city, or kingdom Mt 12:25f; Mk 3:24f; Lk 11:18. Cp. Mk 3:26. The OT expr. (Dt 19:15) ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1.

⑤ come to a standing position, stand up ἐπὶ τοὺς πόδας on one’s feet (Ezk 2:1) Ac 26:16; Rv 11:11. Abs. Ac 3:8.

C. intr., perf. and plupf.

① to be in a standing position, I stand, I stood of bodily position, e.g. of a speaker J 7:37; Ac 5:25, of hearers J 12:29 or spectators Mt 27:47; Lk 23:35; Ac 1:11, of accusers Lk 23:10. Cp. J 18:5, 16, 18ab, 25; 19:25; Ac 16:9 al.

② to be at a place, stand (there), be (there), w. the emphasis less on ‘standing’ than on ‘being, existing’.

ⓐ position indicated by adv. of place ἔξω Mt 12:46f; Lk 8:20; 13:25. μακρόθεν Lk 18:13. ἀπὸ μακρόθεν at a distance 23:49; Rv 18:10. ἐκεῖ Mk 11:5. ὅπου 13:14. ὧδε Mt 16:28; 20:6b. αὐτοῦ Lk 9:27; ἀπέναντι AcPl Ha 3, 30.

ⓑ w. place indicated by a prep. ἐκ δεξιῶν τινος at the right (hand) of someone or someth. Lk 1:11; Ac 7:55f (HOwen, NTS 1, ’54/55, 224–26). ἐν αὐτοῖς among them Ac 24:21; w. ἐν and dat. of place Mt 20:3; 24:15; J 11:56; Rv 19:17. ἐν μέσῳ J 8:9 v.l. μέσος ὑμῶν 1:26 (v.l. στήκει). ἐπί w. gen. (X., Cyr. 3, 3, 66; Apollodorus [II B.C.]: 244 Fgm. 209 Jac. ἐπὶ τ. θύρας) Ac 5:23; 21:40; 24:20; 25:10; Rv 10:5, 8; AcPl Ha 7, 37; w. dat. Ac 7:33; w. acc. Mt 13:2; Rv 3:20; 7:1; 14:1; 15:2; GJs 5:2 (ἕστηκας codd., ἔστης pap). παρά w. acc. of place Lk 5:1f. πέραν τῆς θαλάσσης J 6:22. πρό w. gen. of place Ac 12:14. πρός w. dat. of place J 20:11. σύν τινι Ac 4:14. μετά τινος AcPl Ha 11, 3. κύκλῳ τινός around someth. Rv 7:11. W. ἐνώπιον (functioning as prep.) ἐνώπιόν τινος Rv 7:9; 11:4; 12:4; 20:12.

ⓒ abs. (Epict. 4, 1, 88 ἑστῶσα of the citadel, simply standing there; Tat. 26, 2 παρατρέχοντας μὲν ὑμᾶς, ἑστῶτα δὲ τὸν αἰῶνα) Mt 26:73; J 1:35; 3:29; 20:14; Ac 22:25. τὰ πρόβατα εἱστήκει the sheep stood still GJs 18:2 (not pap). The verb standing alone in the sense stand around idle (Eur., Iph. Aul. 861; Aristoph., Av. 206, Eccl. 852; Herodas 4, 44) Mt 20:6a. ἀργός can be added (Aristoph., Eccl. 879f, Pax 256 ἕστηκας ἀργός) vs. 6a v.l., 6b (w. the question cp. Eubulus Com., Fgm. 15, 1 K. τί ἕστηκας ἐν πύλαις; Herodas 5, 40). W. modifying words (Pla., Phdr. 275d ἕστηκε ὡς ζῶντα τὰ ἔκγονα) εἱστήκεισαν ἐνεοί they stood there speechless Ac 9:7. ὡς ἐσφαγμένον Rv 5:6. cp. Ac 26:6. εἱστήκει ἀπεκδεχόμενος AcPl Ant 13, 22 (=Aa I, 237, 5).

③ to stand in attendance on someone, attend upon, be the servant of Rv 8:2 (RCharles, Rv ICC vol. 1, p. 225).

④ stand firm in belief, stand firm of personal commitment in gener. (opp. πεσεῖν), fig. ext. of 1, 1 Cor 10:12; 2 Cl 2:6. τ. πίστει ἕστηκας you stand firm because of your faith Ro 11:20; cp. 2 Cor 1:24. ὸ̔ς ἕστηκεν ἐν τ. καρδίᾳ αὐτοῦ ἑδραῖος one who stands firm in his heart 1 Cor 7:37. ὁ θεμέλιος ἕστηκεν the foundation stands (unshaken) 2 Ti 2:19 (Stob. 4, 41, 60 [vol. V, p. 945]: Apelles, when he was asked why he represented Tyche [Fortune] in a sitting position, answered οὐχ ἕστηκεν γάρ=because she can’t stand, i.e. has no stability; Hierocles 11, 441 ἑστῶτος τοῦ νόμου=since the law stands firm [unchanged]; Procop. Soph., Ep. 47 μηδὲν ἑστηκὸς κ. ἀκίνητον; 75).

⑤ to be in a condition or state, stand or be in someth., fig. ext. of 1; grace (Hierocles 12, 446 ἐν ἀρετῇ) Ro 5:2; within the scope of the gospel 1 Cor 15:1; in truth J 8:44.

D. intr., pres. mid. to have a beginning, begin, calendaric expression (as old as Hom.) μὴν ἱστάμενος the month just beginning (oft. ins) MPol 21—B. 835. DELG. M-M. TW.

① condition of being in a certain position or state of affairs, existence, occurrence στάσιν ἔχειν be in existence, be standing (Polyb. 5, 5, 3; Plut., Mor. 731b ἔχ. γένεσιν καὶ στάσιν) Hb 9:8 (also prob. is place, position [Hdt. 9, 24 al.; Diod S 12, 72, 10; 13, 50, 9; LXX; En 12:4]). Stability was a dominant concern in administration of a state. If the focus is on the process leading up to establishment of a position, change is a dominant component, hence

② movement toward a (new) state of affairs, uprising, riot, revolt, rebellion (opp. ἡσυχία [q.v. 1] civil harmony, peaceful conduct; since Alcaeus 46a, 1 D.² [ἀνέμων στάσις=tumult of the winds]; Aeschyl., Hdt.; Sb 6643, 18 [88 B.C.]; PLond VI, 1912, 73 [41 A.D.]; Philo; Jos., Ant. 20, 117; Tat. 19, 3; loanw. in rabb.) against the civil authority Mk 15:7; Lk 23:19 (of an uprising: Dio Chrys. 21 [38], 14 γενομένης στάσεως), 25; Ac 19:40. Against the leaders of a Christian congregation 1 Cl 1:1. W. διχοστασία 51:1. But it is difficult to differentiate in 1 Cl betw. this sense and the foll. one, with focus on the component of discord.

③ lack of agreement respecting policy, strife, discord, disunion (Diod S 12, 14, 3 στάσεις ἐν τ. οἰκίαις; Appian, Bell. Civ. 4, 45 §193 ἡ Καίσαρος κ. Ἀντωνίου στάσις; IG IV²/1, 687, 13; PStras 20, 10; Jos., Ant. 18, 374 al.; Tat. 16, 3) 1 Cl 46:9. W. ἔρις 3:2; 14:2 (στάσεις). W. ἔρις and σχίσματα 54:2. W. σχίσμα 2:6. W. ζήτησις Ac 15:2. τὴν καταβολὴν τῆς στ. ποιεῖν lay the foundation of the discord 1 Cl 57:1. ἡσυχάζειν τῆς ματαίας στ. cease from that futile dissension 63:1. Specif. of a difference in opinion, dispute (Aeschyl., Pers. 738; Apollon. Paradox. 6 τήν γινομένην στάσιν τοῖς Πυθαγορείοις προειπεῖν; Diog. L. 3, 51; Philo, Rer. Div. Her. 248; Jos., Vi. 143 γίνεται στ.; Tat. 1, 1 al.) Ac 23:7, 10 (Polyaenus, Exc. 40, 3 στάσεως γενομένης). κινεῖν στάσεις (v.l. στάσιν) τισί create dissension among certain people Ac 24:5.—DELG. M-M. TW. Spicq. Sv.

-εως ⁺ ἡ N 3 1-11-3-11-4=30 Dt 28,65; Jos 10,13; Jgs 9,6; 1 Kgs 10,5

standing (of pers.) 1 Kgs 10,5; rest Dt 28,65; position, post 2 Chr 35,15; posture 3 Mc 1,23; position, array (of heavenly bodies) Neh 9,6; military position Na 3,11; place, foundation 2 Chr 23,13; statute, decree Dn^Th 6,8; rebellion, sedition Prv 17,14

στάσιν ποδῶν place for the feet, place for people 1 Chr 28,2, see also 1 Mc 10,72; ὁ λαὸς ἐν τῇ στάσει αὐτοῦ the people stood in their place, the people replaced them Neh 8,7

*Ez 1,28 στάσις position, array corr. ὅρασις for MT מראה appearance; *Jgs 9,6 τῆς στάσεως of the military post, of the garrison?-המצב? for MT מצב erected? (see also εὑρετός); *Neh 9,6 στάσιν αὐτῶν their array-נצב for MT ם/צבא their host

Cf. CAIRD 1969=1972

SOISALON-SOININEN 1951 81(Jgs 9,6); SPICQ 1978a, 826-828; →LSJ RSuppl(Jgs 9,6); NIDNTT; TWNT

παρα-σύρω [ῡ], [tense] fut.

A

- σῠρῶ Hsch.

:—[voice] Pass., [tense] pf. παρασέσυρμαι and [tense] aor. 2 παρεσύρην [pron. full] [ῠ] (v. infr.):—sweep away, carry away, of a rapid stream, [Κρατῖνος] πολλῷ ῥεύσας ποτ' ἐπαίνῳ διὰ τῶν ἀφελῶν πεδίων ἔρρει καὶ τῆς στάσεως παρασύρων ἐφόρει τὰς δρῦς κτλ. sweeping the oaks from their stations, Ar.Eq. 527 ;

τοῦ ῥεύματος ἡ ὀξύτης πολλοὺς.. παρέσυρε D.S.17.55

: metaph., of orators, τῷ ῥοθίῳ τῆς φορᾶς.. ἅπαντα.. π. Longin.32.4:— [voice] Pass., to be swept away,

τῇ τοῦ κατακλυσμοῦ φορᾷ Ph.1.223

: metaph.,

εἰς ἑτέραν παρασύρεσθαι τέχνην Chor.Lyd. 17(21)

, cf. Anon. in EN418.21 ; π. ὑπὸ τῶν ὅπλων to be swept into rebellion, Them.Or.7.93c ; ἐκ λήθης π. Tz.H.9.751.

2 π. τῶν νεῶν τοὺς ταρσούς sweep off the oars of the ships by brushing past them, Plb. 16.4.14, cf. D.S.13.16 ([voice] Pass.): intr., τὰ ἐς πλάγιον τοῦ ὀστέου παρασύραντα βέλεα grazing it obliquely, Hp.VC11.

3 snatch away,

ἴκτινος π. κρέας S.Fr. 767

.

4 π. ἔπος drag a word in, use it out of time and place, A.Pr. 1065(anap.).

5 generally, drag, hale, τινὰ εἰς τὰ κριτήρια Mitteis Chr.89.22 (ii A.D.).

6 drag out,

τὸν λοιπὸν χρόνον Lyd.Mag.3.67

.

7 ridicule,

παρώφθη καὶ παρεσύρη Ph. 2.566

:—[voice] Med., παιδιὰς παρασεσυρμένας mocking, ib. 570.

8 [voice] Pass., in Geom., glide, slide along the circumference of a curve, Procl.Hyp.4.4,34.

9 παρασεσυρμένοι, = ὑπεσκελισμένοι, of wrestlers, Hsch.

δουλ-εία, ἡ, [dialect] Ion. [suff] δουλ-ηΐη Anacr.114, Hdt.6.12: also [full] δουλία Pi.P.1.75:—

A slavery, bondage, ll. cc., A.Th. 253; δουλείας γάγγαμον, ζυγά, Id.Ag. 360(anap.), S.Aj. 944(lyr.);

δ. καὶ ὑπηρεσία Ar.V. 602

; ἡ τῶν κρεισσόνων δ. imposed by them, Th.1.8;

ἡ ὑπὸ τῶν βαρβάρων δ. Pl.R. 469c

; applied to the condition of the subject allies of Athens, Th.5.9.

II collectively, slaves,

δουλεύοντα δουλείαις ἐμαῖς E.Ba. 803

; ἢν.. ἡ δ. ἐπανιστῆται if the slave-class rise in rebellion, Th.5.23;

ἡ Ἡρακλεωτῶν δ. Pl.Lg. 776d

;

τὰς.. Εἱλωτείας καὶ Πενεστείας καὶ δουλείας Arist. Pol. 1264a36

.

III service for hire,

μισθὸν δουλείας LXX 3 Ki.5.6

.

κῑνέω, [tense] aor. ἐκίνησα, [dialect] Ep.

A

κίνησα Il.23.730

, etc.:—[voice] Med. and [voice] Pass., [tense] fut. κινήσομαι (in pass. sense) Pl.Tht. 182c, D.9.51, - ηθήσομαι Ar.Ra. 796, Pl.R. 545d, etc.: [tense] aor. [voice] Med. ([dialect] Ep.)

κινήσαντο Opp.C.2.582

: [tense] aor. [voice] Pass. ἐκινήθην, [dialect] Ep.[ per.] 3pl.

ἐκίνηθεν Il.16.280

: (cf. κίω):— set in motion, ἄγε κινήσας, of Hermesleading the souls, Od.24.5; simply, move,

οὐδέ τι κινῆσαι μελέων ἦν 8.298

;

κ. θύρην 22.394

;

κ. κάρη Il.17.442

, etc.;

Ζέφυρος κ. λήϊον 2.147

;

κ. ὄμμα S.Ph. 866

;

ναῦς ἐκίνησεν πόδα E.Hec. 940

(lyr.), etc.; σκληρὰ ἡ γῆ ἔσταικινεῖν, i.e. plough, X.Oec.16.11; κ. δόρυ, of a warrior about to attack, E.Andr. 607;

κ. στρατιάν Id.Rh.18

(anap.);

κ. ὅπλα Th.1.82

; κ. σκάφην rock a cradle, Phylarch.36 J.

b in later Gr., set in motion a process of law, etc., PKlein.Form.405, etc.

2 remove a thing from its place,

ἀνδριάντα Hdt.1.183

;

γῆς ὅρια Pl.Lg. 842e

; κ. τι τῶν ἀκινήτων meddle with things sacred, Hdt.6.134, cf. S. Ant. 1061, Th.4.98; κ. τὰ χρήματα ἐς ἄλλο τι apply them to an alien purpose, Id.2.24;

κ. τῶν χρημάτων Id.1.143

, 6.70;

κ. τὸ στρατόπεδον X.An.6.4.27

, etc. ( κινεῖν alone, Plb.2.54.2, cf. LXX Ge.20.1, Plu. Dio 27); change, innovate,

νόμαια Hdt.3.80

;

τοὺς πατρίους νόμους Arist. Pol. 1268b28

;

τῶν κειμένων νόμων Zaleuc.

ap. Stob.4.2.19:—[voice] Pass.,

νόμιμα κινούμενα Pl.Lg. 797b

;

ἰατρικὴ κινηθεῖσα παρὰ τὰ πάτρια Arist. Pol. 1268b35

: so abs. in [voice] Act., change treatment, ib. 1286a13.

3 Gramm., inflect,

τὰ ῥήματα ἐκίνει τὸ τέλος A.D.Pron.104.15

:—more usu. in [voice] Pass., κατὰ τὸ τέλος κινεῖσθαι ib.104.10.

4 alter a manuscript reading, Str.7.3.4.

II disturb, of a wasps'nest,

τοὺς δ' εἴ πέρ τις.. κινήσῃ ἀέκων Il.16.264

; arouse,

κ. τινὰ ἐξ ὕπνου E.Ba. 690

; urge on,

φόβος κ. τινά A.Ch. 289

; φυγάδα πρόδρομον κινήσασα having driven him in headlong flight, S.Ant. 109 (lyr.); κ. ἐπιρρόθοις κακοῖσιν attack, assail, ib. 413;

μήτηρ κ. κραδίαν, κ. δὲ χόλον E.Med.99

(anap.);

ἐάν με κινῇς καὶ ποιήσῃς τὴν χολὴν.. ζέσαι Anaxipp.2

; κ. τινά incite or stir one up to speak, Pl.R. 329e, Ly. 223a, X.Mem.4.2.2; κ. τὰ πολλὰ καὶ ἄτοπα stir up.. questions, Pl.Tht. 163a; call in question an assumption,

τὰ μέγιστα κ. τῶν μαθηματικῶν Arist.Cael. 271b11

, cf. Phld.Sign.27;

κ. τὸ τὰ ἄκρα.. ἀνταίρειν Str.2.1.12

, cf. Plot.2.1.6;

ὁ κινῶν [τὰ φαινόμενα] λόγος S.E.M.8.360

:—[voice] Pass., S.OC 1526; κινεῖται γὰρ εὐθύς μοι χολή my bile is stirred, Pherecr.69.5;

κεκινῆσθαι πρός τι X.Oec.8.1

.

2 set going, cause, call forth,

φθέγματα S.El.18

;

πατρὸς στόμα Id.OC 1276

;

μῦθον E.El. 302

;

λόγον περί τινος Pl.R. 450a

;

πάντα κ. λόγον Id.Phlb. 15e

;

κ. ὀδύνην S.Tr. 974

(anap.);

κακά Id.OT 636

;

πάθος Phld. Mus.p.4

K.; πόλεμον, πολέμους, Th.6.34, Pl.R. 566e;

Ἐμπεδοκλέα.. πρῶτον ῥητορικὴν κεκινηκέναι Arist.Fr.65

.

3 Medic., κ. οὔρησιν, οὖρα, Dsc.2.109, 127; κοιλίαν ib.6.

4 sens. obsc.,

κ. γυναῖκα Eup.233.3

(nisileg. ἐβίνουν), cf.Ar.Ach. 1052 (v.l.), Eq. 364, Nu. 1103 (lyr., [voice] Pass.), al., AP11.7 ([place name] Nicander);

κ. τὰ σκέλεα Herod.5.2

.

5 phrases: κ. πᾶν χρῆμα turn every stone, try every way, Hdt.5.96; μὴ κ. εὖ κείμενον 'let sleeping dogs lie', Pl.Phlb. 15c; μὴ κίνει Καμάριναν, ἀκίνητος γὰρ ἀμείνων Orac. ap. St.Byz.; κινεῦντα μηδὲ κάρφος 'not stirring a finger', Herod.3.67, cf. 1.55;

μηδ' ὀδόντα κινῆσαι Id.3.49

; κ. τὸν ἀπ' ἴρας πύματον λίθον 'play the last card', Alc.82 (s.v.l.).

6 in Law, πολιτικῶς κ. κατά τινος employ civil action against, Cod.Just.4.20.13.1.

B [voice] Pass., to be put in motion, go, Il.1.47; <κι>νηθεὶς ἐπῄει dub. in Pi.Fr. 101: generally, to be moved, stir, κινήθη ἀγορή, ἐκίνηθεν φάλαγγες, Il.2.144, 16.280; of an earthquake,

Δῆλος ἐκινήθη Hdt.6.98

, Th.2.8;

θύελλα κινηθεῖσα S.OC 1660

; τί κεκίνηται; what motion is this? E.Andr. 1226 (anap.); κινεῖσθαι, opp. ἑστάναι, motion, opp. rest, Pl. Sph. 250b, etc.; ὥσπερ χορδαὶ ἐν λύρᾳ συμπαθῶς κινηθεῖσαι vibrating in unison, Plot.4.4.8.

2 of persons, to be moved, stirred, ὁ κεκινημένος one who is agitated, excited, Pl.Phdr. 245b, cf. Vett.Val.45.25, al.;

κ. παθητικῶς Phld.Rh.1.193

S.

3 of dancing,

κ. τῷ σώματι Pl.Lg. 656a

.

4 move forward, of soldiers, S.OC 1371, E.Rh. 139, Ph. 107; but κ. ἐκ τῆς τάξεως leave the ranks, X.HG2.1.22.

5 to be disturbed or in rebellion, D.C.39.54, 42.15, al.

6 κεκινημένος περί τι, Lat. versatus in.., Pl.Lg. 908d.

μεστός, ή, όν (s. μεστόω; Trag., X., Pla.+) prim. ‘full’.

① pert. to filling up a space, full, lit., w. gen. of thing (X., An. 1, 4, 19; Alciphron 2, 11; Jos., Ant. 4, 93; PGrenf I, 14, 9; POxy 1070, 31f [III A.D.]) σκεῦος ὄξους μ. full of vinegar J 19:29a. Likew. of a sponge μ. τοῦ ὄξους vs. 29b. τὸ δίκτυον μ. ἰχθύων μεγάλων the net full of large fish 21:11. In imagery of the tongue μ. ἰοῦ full of poison Js 3:8.

② pert. to being thoroughly characterized by someth., filled w. somet., fig. ext. of 1, w. gen.

ⓐ of pers. (Dio Chrys. 51 [68], 4; Ael. Aristid. 46 p. 267 D.: ὕβρεων κ. κακῶν μ.; 47 p. 435 εὐλαβείας; CPR I, 19, 15 μ. ψευδολογίας; POxy 130, 6 μ. ἐλεημοσύνης; Pr 6:34; Jos., Ant. 16, 351) μ. ὑποκρίσεως καὶ ἀνομίας full of pretense and lawlessness Mt 23:28. μ. φθόνου (Maximus Tyr. 35, 4e; Tetrast. Iamb. 1, 31, 2 p. 276) Ro 1:29. μ. πολλῆς ἀνοίας καὶ πονηρίας 2 Cl 13:1 (Isocr. 5, 45 πολλῆς ἀνοίας μ.; Dio Chrys. 15 [32], 15 μ. πονηρίας). μ. ἀγαθωσύνης Ro 15:14. μ. ἐλέους Js 3:17 (plus μεστὴ καρπῶν ἀγαθῶν P⁷⁴). μ. ὁσίας βουλῆς 1 Cl 2:3.

ⓑ of things (Epicurus in Diog. L. 10, 146 πάντα ταραχῆς μεστά; Menand., Fgm. 386 Kö.; μεστόν ἐστι τὸ ζῆν φροντίδων; Philo, Op. M. 2; 22 al.; Just., D. 131 ὀνείδους μεστοῦ μυστηρίου τοῦ σταυροῦ; Tat. 32, 3 φθόνου μεστά) ὀφθαλμοὶ μ. μοιχαλίδος (s. μοιχαλίς a; μ. w. an abstr. noun Sb VI, 9622, 16 [343 A.D.] ἦθος … ἀπονοίας μεστὸν ἀναλαβόμενοι=displaying a manner fraught with rebellion) 2 Pt 2:14. The way of death is κατάρας μ. 20:1; D 5:1.—B. 931. DELG. M-M. TW.

νεώτερος, α, ον, [comp] Comp. of νέος, of persons,

A younger,

γενεῆφι ν. Il.

21.439;

ὢν φύσει ν. S.OC 1295

; too young, Od.21.132; a minor, Th. 3.26;

οἱ ν.

men of military age,

Id.5.50

; τὸ πρεσβύτερόν τε καὶ τὸ ν. ib.64: c. gen., οἱ ν. τῶν πεπραγμένων those who are too young to remember the events, D.18.50; οἱ ν. the new school, of poets, Cic.Att.7.2.1; of poets later than Homer, Sch.Il.16.574, 24.257.

2 [comp] Sup.,

γενεῇ δὲ νεώτατος ἔσκον ἁπάντων Il.7.153

, etc.; ἡ ν. δημοκρατία, opp. ἡ πατρία δ., Arist.Pol. 1305a29.

II of events, newer, more recent,

νεώτερον κακόν Pi.P.4.155

; of recent origin,

Δημόκριτος μουσικήν φησι ν. εἶναι Phld.Mus.p.108K.

: metaph., later, worse,

ν. βούλευμα S.Ph. 560

; νεώτερον πρήσσειν contrive calamity, injury, Hdt.5.106: freq. with τι

, ἤν τι καταλαμβάνῃ ν. τὸν πεζὸν [στρατόν] Id.8.21

;

δέδοικα μή τι δρᾷ ν. Ar.Ec. 338

, cf. Pi.Fr.107.6, Theoc.24.40; μή τι ν. ἀγγέλλεις; Pl.Prt. 310b;

νεώτερόν τι ποιεῖν ἔς τινα Th.1.132

;

κατὰ τὴν Ἑλλάδα Hdt.8.142

;

περὶ πόλιν Ἑλλάδα Id.5.93

;

νεώτερα βουλεύειν περί τινος Id.1.210

;

μηδὲν νεώτερον ποιεῖν περὶ ἀνδρῶν Th.2.6

.

2 freq. of rebellion or violent revolution,

ν. τι ποιέειν Hdt.5.35

, etc.; ν. πρήγματα πρήξειν ib.19;

νεωτέρων πραγμάτων ἐπιθυμεῖν Isoc.7.59

, X.HG5.2.9, etc.

συνεξ-ανίστημι,

A stir up or excite together, Plu.2.44c.

II [voice] Pass., with [tense] aor. 2 and [tense] pf.[voice] Act., rise and come forth with, Id.Ages.12; to be roused to action or ready for action with or together,

ἅμα τισί Id.Pyrrh.11

;

πρός τι Id.Dem.18

, Cat. Mi.59;

σ. τοῖς καιροῖς Plb.16.9.4

.

2 rise in rebellion, revolt along with or together, Id.5.39.4, etc.; τινι D.C.71.27.

3 to be in enthusiastic sympathy with, τούτῳ ταῖς ὁρμαῖς, of the crowd at a wrestling-match, Plb.27.9.3.

ἀφηνῐ-ασμός, ὁ,

A refusal to obey the reins, Ph.1.311 (pl.): metaph., rebellion, ib. 171, al.

ταραχή, ῆς, ἡ (ταράσσω; Pind., Hdt.+; ins, pap, LXX; TestSol 10:29 C; TestJob, Test12Patr, EpArist, Philo, Joseph.; loanw. in rabb.) gener. in ref. to a disturbance of the usual order.

① movement of someth. caused by stirring, stirring up of water which was usually quiet J 5:3 [4] v.l.

② inward disturbance, perplexity, disquietude, fig. ext. of 1 (Thu., Pla., LXX; Jos., Ant. 14, 273 w. φόβος) IEph 19:2.

③ upset of normal civic relations, disturbance, tumult, rebellion, fig. ext. of 1 (Hdt. et al.; OGI 90, 20; PAmh 30, 10 [II B.C.]; Mitt-Wilck. I/2, 167, 14 [II B.C.]; 3 Macc 3:24; Jos., Bell. 1, 216) pl. (Diod S 5, 40, 1 ταραχαί=confusion; Artem. 1, 17; 52 al.; TestDan 5:2; Jos., Vi. 103) Mk 13:8 v.l.—M-M.

Ἀβ(ε)ιρών, ὁ indecl. (אֲבִירָם) (LXX.—In Joseph. Ἀβίραμος, ου [Ant. 4, 19]) Abiram, son of Eliab, w. Dathan and On leader of a rebellion of the sons of Reuben against Moses and Aaron (Num 16); ex. of fatal jealousy 1 Cl 4:12; GJs 9:2.

Ἀβ(ε)ιρών, ὁ indecl. (אֲבִירָם) (LXX.—In Joseph. Ἀβίραμος, ου [Ant. 4, 19]) Abiram, son of Eliab, w. Dathan and On leader of a rebellion of the sons of Reuben against Moses and Aaron (Num 16); ex. of fatal jealousy 1 Cl 4:12; GJs 9:2.